One of the defining turning points in my mind when I think of the history of the twelve tribes of Israel was a point of decision. God had, with a mighty hand, led them out of slavery in Egypt, through the mighty red sea, and now into the desert where he would prepare them for their promised land. The whole nation was encamped near a mountain and God had told them to draw near so he could talk to them from the mountain. He desperately desired fellowship and open communication with His people.

The people purified themselves and drew near to the mountain, which was now enveloped in loud thunder, flashes of lightning, great quaking, and a roaring fire: a display of the awesome glory of God. The people were afraid – and their fearful desire for self-preservation was greater than their desire for fellowship with their creator – so they told Moses, “You speak with us, and we will hear: but let not God speak with us, lest we die.” (Ex. 19:12 – 20:21) So the people withdrew from the bottom of the mountain to stand afar off and watch.

I can only imagine God’s disappointment when he saw the people back away. He had done so much for them and all He expected in return was an open line of communication. He did not want to start a religion, He wanted to start a relationship with His people. He wanted to talk to each of them, and only one was willing to do it face to face. Only one was hungry enough to know God that they were willing to risk hair and hide to find do it. Only one.

The unfortunate dilemma in many church systems today is very similar. Churches have been set up using Old Testament hierarchies when the Old Testament has passed away. The church in the first century was so wonderfully free from religion that there were no heads or tails among the people. No pulpits and pews in their meeting rooms. No clergy and laity. Rather all were kings and priests to God, and for the most part they acted like it. They all ministered in different ways, all were used in differing gifts of the Spirit, all took part in building up the whole body. As a result, all layed hands on the sick, all visited the infirmed or imprisoned, all baptized new believers, and all were charged with being prayer warriors and soul winners.

The average church group today looks very different. They have a Moses, and they have told him, “You go for us.” Without realizing it, they have rejected God as their King and heaped to themselves a mediator. Someone who will talk to God on their behalf and deliver His messages for them. A leader they can call their own and who will represent them to the world and to God. This setup hinders the forward movement of the body of Christ in at least two key ways. The leader becomes overworked and born down with way too much responsibility, and the saints under their ministry become fat and lazy and carnal – I say this with great respect for the motives and efforts of every church group today, because I used to be on both sides of that coin.

What is most unfortunate is that most saints prefer it this way!

I started reading Family Driven Faith by Voddie Baucham Jr. a few nights ago. It’s not a house church book, but I read something that really touched and challenged me. It totally fits with house churches. Here’s the quote:

“Our homes must be rife with the aroma of love. Those who visit us should notice immediately that they have left the world of self-serving, egocentric narcissism and have entered a safe harbor where people value and esteem others above themselves. Outsiders should enter our homes and never want to leave. Our neighbors should find excuses to visit us just to get another whiff of the fragrant aroma of love. The brokenhearted should long to be near us. The downtrodden and the abused should seek us out. Families on the brink of disaster should point to us and say, “Why can’t our home be like that?”

Wow. That is my desire and yet, we fall so short of that! Lord, please forgive our selfishness and help us live out 2 Corinthians 5…

11 Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.

20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

May we be more aware of our broken state, His redeeming love and those who are lost and blind.
~Rose

I have been an urban missionary for the past 19 years. Although I have been blessed to be involved in planting two (traditional) urban churches, I have always been frustrated that so much time went to raising money to pay for buildings. This left little to actually help meet the needs of the poor. One year ago we started a house church network to start churches in Denver’s inner-city. We presently have 3 house churches with several more close to starting. The benefits of house church with the target of reaching the urban poor are:

• The cost of house church is almost zero as we don’t pay salaries or a mortgage. The money we receive goes to help those in need. We have been able to help our people with money for rent, food, gas, clothes and whatever the need may be.
• As our house church is diverse racially, economically and intergenerationally we are able to see barriers broken to truly be a church where people from lots of backgrounds are experiencing being a vibrant family of Jesus in the midst of great diversity. House Church works great for accomplishing this as everything we do from going bowling, having picnics in the park, going to the mountains, etc is something we all do together and the poor don’t get left out. House Church is a great model for urban church planting.

Bruce Duell, Denver, CO BKDuell[AT]aol.com
(Posted on behalf of Bruce by Brian)

Years of sitting in traditional church has not prepared us to do church in the manner described in the New Testament. We have been taught to come. To sit. To watch and listen to what others have prepared. (Someone described it as “sit, soak and sour”.) This is Spectator Church. And it is no way to train believers to be priests!

By contrast, the churches described in the Bible engaged in Participatory Church. This kind of church requires preparation on the part of all of it’s members. This is new. We haven’t been training in this.

Some retraining is in order. One of the best passages to help us do this is Heb. 10:24-25:

“And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another– and all the more as you see the Day approaching.”(NIV)

Here are a few notes to help understand the passage:

1. “Consider”: from katanoeo. noeo = to think + kata = an intensifier. To think deeply about, consider, contemplate, observe. Jesus uses the same word when he says, “Consider the ravens…consider the lillies.” (Lk. 12:24-27) This is work that we must do ahead of time. This is preparation done in prayer before we meet.

2. NIV says “Let us consider how …”. The Greek really says “Let us consider one another in order to stir up love and good works.” We are to be observing and thinking deeply about the others in our Simple Church in order to be able to effectively “stir them up to love and good works”. Each one is unique. What works for one may not work for another. I must “think deeply” about each one.

3. “Let us consider how we may spur one another on“. “Spur on” comes from a root word that means “to make sharp” as with a sword. (Prov. 27:17 “As iron sharpens iron, so one man sharpens another.”) Means “to stir up, incite, provoke, motivate”. Again, what motivates one will not motivate another. Every parent and every coach know this.

4. “Let us consider how we may spur one another on to love and good deeds” How do we know if our meeting has accomplished what God wanted? We know if people leave being highly motivated and spurred on to love (God and others) and to express that love in good works throughout the week. If this doesn’t happen then we have fallen short. This helps us understand 1 Cor. 14:26 – “Let everything be done for the strengthening (edification) of the church.”

Church prepares us for the rest of the week (24/7). And the rest of the week (24/7) is where we prepare for church.

I can describe my version of Simple Church in two words: eating and blessing. Both activities are designed to “spur one another to love and good deeds”. Both are designed to “strengthen/edify/encourage” the church.

1. Eating. The Lord’s Supper. Dinner with Jesus. “They broke bread in their homes and ate together with glad (implies “exuberant joy”) and sincere (implies an “uncluttered simplicity”) hearts.” (Acts 2:46). Church takes place around the dinner table. The meal is the time to talk about what God is doing in your life. It’s the time to remember Jesus. (1 Cor. 11:24)

*Tell how He blessed you in the last week.
*Tell what you are learning from His word.
*Tell how He used a brother or sister to encourage you.
*Tell about God sightings.
*Tell Holy Ghost stories.

*”Forget none of his benefits” Ps. 103:1-2

This is participatory church. This requires preparation. Thought and prayer ahead of time. This kind of sharing is what “spurs the church on to love and good deeds”. “And they overcame him (the accuser of the brethern) by the blood of the Lamb and by the word of their testimony…” Rev. 12:11

2. Blessing. After dinner (or during dinner) spend time blessing one another. Speak to one another about their God given identity (who they are) and their destiny (what God has made them to do). Share how you see Jesus in their life. Strengthen one another.

*Husbands to wives. (In front of God and everyone!)
*Wives to husbands.
*Parents to children.
*Every believer to every other believer.

*Use passages of Scripture. (Col. 3:16)
*Use prayer.
*Use song. (Eph. 5:19)
*Use prophecy. (1 Cor. 14:3)
*Use the laying on of hands.

*All at the direction of the Spirit.

The goal? To spur/motivate one another to love and good deeds.

This requires preparation. katanoeo. Thinking deeply about each other. Listening to God on their behalf in order to bless/edify/encourage them. This is the stated New Testament purpose of church!

Very different from Spectator Church. We haven’t done it this way before! Retraining is in order. Leaders/parents: take the lead. Model how this is done week after week. Be patient with those who are learning a new way to do church. And when someone gets it right. When they actually prepare for church and come with a blessing from God or a blessing for another, then CELEBRATE! Make sure they know what it means to you and to your church.

And know that the Lord is delighted that you are doing church the way He intended it to be done. A family that blesses Him and each other.

John White
House Church Coach
Denver, CO

Every Christian a church planter.
Every home/family a church.
Every church building a training center.