One of the defining turning points in my mind when I think of the history of the twelve tribes of Israel was a point of decision. God had, with a mighty hand, led them out of slavery in Egypt, through the mighty red sea, and now into the desert where he would prepare them for their promised land. The whole nation was encamped near a mountain and God had told them to draw near so he could talk to them from the mountain. He desperately desired fellowship and open communication with His people.

The people purified themselves and drew near to the mountain, which was now enveloped in loud thunder, flashes of lightning, great quaking, and a roaring fire: a display of the awesome glory of God. The people were afraid – and their fearful desire for self-preservation was greater than their desire for fellowship with their creator – so they told Moses, “You speak with us, and we will hear: but let not God speak with us, lest we die.” (Ex. 19:12 – 20:21) So the people withdrew from the bottom of the mountain to stand afar off and watch.

I can only imagine God’s disappointment when he saw the people back away. He had done so much for them and all He expected in return was an open line of communication. He did not want to start a religion, He wanted to start a relationship with His people. He wanted to talk to each of them, and only one was willing to do it face to face. Only one was hungry enough to know God that they were willing to risk hair and hide to find do it. Only one.

The unfortunate dilemma in many church systems today is very similar. Churches have been set up using Old Testament hierarchies when the Old Testament has passed away. The church in the first century was so wonderfully free from religion that there were no heads or tails among the people. No pulpits and pews in their meeting rooms. No clergy and laity. Rather all were kings and priests to God, and for the most part they acted like it. They all ministered in different ways, all were used in differing gifts of the Spirit, all took part in building up the whole body. As a result, all layed hands on the sick, all visited the infirmed or imprisoned, all baptized new believers, and all were charged with being prayer warriors and soul winners.

The average church group today looks very different. They have a Moses, and they have told him, “You go for us.” Without realizing it, they have rejected God as their King and heaped to themselves a mediator. Someone who will talk to God on their behalf and deliver His messages for them. A leader they can call their own and who will represent them to the world and to God. This setup hinders the forward movement of the body of Christ in at least two key ways. The leader becomes overworked and born down with way too much responsibility, and the saints under their ministry become fat and lazy and carnal – I say this with great respect for the motives and efforts of every church group today, because I used to be on both sides of that coin.

What is most unfortunate is that most saints prefer it this way!

8 The Lord is merciful and compassionate,
slow to get angry and filled with unfailing love.
9 The Lord is good to everyone.
He showers compassion on all his creation.
10 All of your works will thank you, Lord,
and your faithful followers will praise you.
11 They will speak of the glory of your kingdom;
they will give examples of your power.
12 They will tell about your mighty deeds
and about the majesty and glory of your reign.

Psalm 145

Last Sunday our church spent the whole time telling stories, sharing examples of God’s power in our lives over the past year. Doing so reminds of us God’s power, and gives us courage to move into whatever challenges are in our path.

What are some of the stories of God’s faithfulness in your life in 2008?

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does. James 1:22-25

Except for perhaps Brad Pitt and Angelina Jolie, looking in the mirror can be a bit unpleasant. Too many gray hairs or not enough hair, too many pounds or not enough muscles…a mirror is unbiased and unyielding.

Over the past couple of weeks, I have had the…well…privilege of having my simple church be an excellent mirror for the condition of my soul. I cannot say it has been entirely pleasant, as it revealed to me some beliefs and behaviors. However, knowing is…as they say…half the battle. I already feel God’s hand at work within me to heal and redeem these rogue areas of my life.

I do not believe these particular areas would have been so precisely revealed in what 21st century Americans consider “church.” I would venture to say that you are in good standing in most American churches if you are able to hold it together for an hour every Sunday morning and the occasional youth car wash or nursing home visit. This is a far cry from the controversial life alteration Jesus called each of His followers to.

In the past two weeks, our church network has been spending time together in our glorious mountains. People from our different house churches have met up for a picnic, hiking, camping, and just plain being together. It is this extended time together when the defenses come down and we are revealed for who we truly are.

I am blessed to have a community, an ekklesia, a church who helps serve as an incarnation of God’s word. They are God’s mirror to my soul.

This is a tremendous conference and an excellent resource opportunity. I have attended this conference, and would highly recommend it to all Colorado House Churches. With speakers like Wolfgang Simpson, Frank Viola, and Paul Young (author of The Shack), you know you will get a lot to chew on.

Below is an email from Tony Dale about the conference, click here for the House2House 2008 Conference Flyer.

I am dropping you this note to enlist your help in getting word out about the H2H National conference, and to bring you up to date information on what we believe will be accomplished by the conference. Through your mailing/emailing lists, if you are open to helping us in this way, many who are likely to be interested in what this conference is about will be able to hear and possibly decide to come because they value your perspective and endorsement.

This year, we are hosting a very special conference in Dallas, Texas. I’ve attached a flyer that explains the details of this conference. The conference is over the Labor Day weekend, which this year is the last weekend in August.

Specifically, I’m asking if you would kindly send a special one-time email blast to the people on your mailing list with your encouragement to people to seriously consider going, with the attached flyer. The subject line of the email could say something along the lines of: “The 2008 National House Church Conference.” We would like to extend our “early bird” registration rate to your contact as our thank you for you doing this email blast for us.

Registrations are already at the highest level we have ever seen for one of these National conferences. In fact they are running more than 2 X’s higher than we have ever seen for this early in the summer. The Holy Spirit is obviously drawing people. The mix of those speaking and the four “tracks” that will make up the bulk of the conference experience are also a factor in drawing people. These four tracks, of which people will be able to choose one primary track to be a part of are:

• House2Harvest-Reaching the unreached through world missions
• House2Harvest-Maximizing our workplace involvement and impact
• House2Harvest-Understanding the basics of House Church life
• House2Harvest-Relationship Christianity: Deepening our walk with God and with each other

Those speaking at the main sessions, will also each be involved, but under the facilitating leadership of others within the four tracks that will define the conference experience. We are very blessed to have the following coming as our main speakers within the plenary sessions:

• Dennis Balcombe – Missionary extraordinaire to the Chinese House Church movement.
• Wolfgang Simson – Author of “Houses That Change The World” and “The Starfish Manifesto”.
• Frank Viola – Author (with George Barna) of “Pagan Christianity” and many other books.
• Paul Young – Author of “The Shack”, which has taken the Christian world by storm over the past year.
• Felicity and I will also be involved in the plenary sessions

Although our official “early bird” registration date is already over, if you contact Paul Byerly at paul@house2house.com he will give you a “Registration Code” which when used by your contact list by June 20th will give them the same early bird registration rate as those who heard about the conference and registered early through the H2H lists. This rate will need to be limited to those who register by June 20th to help our planning processes. Please also note that the pre-conference day for network leaders and others in Christian leadership positions is already 70% full, and so if you have contacts that you think need to be a part of that pre-conference day, please urge them to register now, as we have to limit numbers there to around 100 because of limited space available at the hotel on that day.

Thank you very much for your consideration. If you have any questions, please feel very free to contact me directly.

Tony Dale on behalf of the H2H conference planning team.

I started reading Family Driven Faith by Voddie Baucham Jr. a few nights ago. It’s not a house church book, but I read something that really touched and challenged me. It totally fits with house churches. Here’s the quote:

“Our homes must be rife with the aroma of love. Those who visit us should notice immediately that they have left the world of self-serving, egocentric narcissism and have entered a safe harbor where people value and esteem others above themselves. Outsiders should enter our homes and never want to leave. Our neighbors should find excuses to visit us just to get another whiff of the fragrant aroma of love. The brokenhearted should long to be near us. The downtrodden and the abused should seek us out. Families on the brink of disaster should point to us and say, “Why can’t our home be like that?”

Wow. That is my desire and yet, we fall so short of that! Lord, please forgive our selfishness and help us live out 2 Corinthians 5…

11 Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.

20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

May we be more aware of our broken state, His redeeming love and those who are lost and blind.
~Rose

I have been having some great discussions around this topic since posting “Church & Finances = Oil & Water?” As a follow up, I wanted to post a comment left by Steve. This is the kind of work I am asking God to to in me, in our church network, and in the simple church greater body as a whole. Thanks Steve!

God has absolutely transformed our world in the area of tithing over the last year as we have transitioned into house church. Sometime last June, a good friend of ours from our house church was sharing how, one day, he felt so clearly that God was telling him that he needed to give his tithe to his mom in eastern Europe, as she is a widow who is struggling financially. He shared how it was initially somewhat difficult for him to receive this word, as all of his Christian life, he had only known and practiced the norm of giving his tithe to the institution of the church or denomination he was involved in. But then the Lord led him through the places in the Gospel where He so clearly states how important it is to give towards the widows and the poor. And that pretty much cleared up his confusion.

This opened up a huge new door for my wife and me, as we had never even considered NOT giving toward a specific church institution or denomination, though we at the same time were in the process of transitioning out of traditional church and into house church. After this discussion with our friend, we both prayed about it and felt so clearly that our tithe was now to go wherever God directed us each pay period. I remember so clearly–I prayed one morning right before payday and said, “Lord, we have no clue where we are supposed to give this money, but we know You will show us. So please do!” And it turns out that before I had even uttered that prayer, I had received a email in my inbox at work from www.livinggenerously.com, a British ministry that gives people opportunities to provide for all kinds of needs all over the world. (you can even make a “wishlist” for areas of need that are special places in your heart, and people can give towards those areas) Right away when I saw that email (which was the day after I prayed this prayer), I knew this was where we were supposed to give whenever we didn’t have an immediate need in our community or circle of friends/connections. So I think that day we bought a couple of goats for some families in Ethiopia, and it was such an amazing feeling. Suddenly we KNEW where our tithe was going–that it was going to help someone in a very practical way and not go towards buying a new HD flatscreen monitor for the church foyer (something that, in light of large areas of need in the world and in our community, seems so unnecessary and trivial).

The next time payday came around, we told God again, “Lord, please show us where our tithe is to go”. And sure enough, it turned out someone from our house church had been praying about an opportunity to go do an internship at the International House of Prayer and needed some funds to be able to help prepare for this. So without question, we gave directly to her, as did several other people in the church who felt led to do this at the same time–and her trip was paid for! (incidentally, she has finished the internship and has decided to stay in Kansas City because God has shown her this is where she is to stay–something we felt so blessed to be a part of). In the past, we have NEVER felt this sense of being able to directly impact the body of Christ around us in a real and practical and true way. We always knew in the past that God was using our tithe regardless, and when we did give to Him, wherever it ended up, we knew we were only responsible for giving it in the fi!
rst place–not what the recipient actually did with it. But what an amazing blessing to see it in action! And this in turn brought our community even closer together in a sense of truly being the body of Christ that He has called us to be.

So my friend who I mentioned earlier–the one who got us thinking about the whole tithing transition in the first place–is now a missionary in Europe. Our house church sent him and his family, and we have the blessing of helping to financially support them as a community, of course in addition to praying for them and sending them words of encouragement, etc (and eventually going to see them!)

Other things come up (ie for Christmas our house church adopted an immigrant family in the community) and give us opportunities to use our tithes and offerings to directly impact the community around us. I have come to realize that this is exactly how God desires us to use our tithes, and we are so blessed and thankful to be a part of this!

View all comments on this original “Church & Finances” post here:

How often to pray for other believers? What do we pray for other believers?

For a long while now, I have felt somewhat inadequate in my prayers for my brothers and sisters in Christ. I want the family of God to be blessed and strengthened and helped… but what should I actually be asking God for when praying for them? I end up asking God to “bless them” and “help them,” especially when I don’t have any other specific needs I know about for these individuals whom God has placed in my sphere of influence. Of course there is great truth in “The Holy Spirit making intercession for (through) us, with groanings that cannot be uttered,” however, Jesus also instructed his followers to ask, and ask specifically.

I have also noticed this deficiency when praying together with my two young boys for a variety of other children (we take turns praying for the different children we know) – and that has proved the most challenging. How can I teach my own boys how to properly pray for others when I myself lack the right words? As it turns out, the scriptures have more than enough information on this subject within the epistles alone to give the believer the right direction they need when praying for the saints…

First of all, the most common greeting and prayer that the New Testament writers made known to their audience is that “grace and peace” would be given to them continually. Grace from God to help them at all times. Peace to keep their hearts and minds in Christ Jesus. This request is mentioned so often and so consistently, that listing these verses would be pointless and repetitive. May the reader understand that this prayer, being so consistent in the epistles, might be the most important and most potent prayer we can pray for others in the body of Christ. Grace and peace continually.

Having that said, I have broken down the following scriptures into two categories:

1. Prayers for the Saints Everywhere

2. Prayers for the Apostolic Church Planters

The meat of this study is simply listing these excerpts below for the parousal of the reader. From simply reading through these verses from the epistles, a clear pattern becomes evident in their prayer requests for the saints. All excerpts below are from the NLT version of the Bible for simplicity of theme in this study. I have underlined what I have noticed are some common themes in these passages especially worth noticing.

Prayers for the Saints Everywhere:

Romans – So I pray that God, who gives you hope, will keep you happy and full of peace as you believe in him. May you overflow with hope through the power of the Holy Spirit.

Ephesians 1 - Do not cease to give thanks for you, making mention of you in my prayers:

Asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and understanding, so that you might grow in your knowledge of God.

I pray that your hearts will be flooded with light so that you can understand the wonderful future he has promised to those he called. I want you to realize what a rich and glorious inheritance he has given to his people.

I pray that you will begin to understand the incredible greatness of his power for us who believe him.

Colossians 1 – We always pray for you, and we give thanks to God the Father of our Lord Jesus Christ, we have continued praying for you ever since we first heard about you.

We ask God to give you a complete understanding of what he wants to do in your lives, We ask him to make you wise with spiritual wisdom. Then the way you live will always honor and please the Lord, and you will continually do good, kind things for others. All the while, you will learn to know God better and better.

We also pray that you will be strengthened with his glorious power so that you will have all the patience and endurance you need.

Epaphras, from your city, a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident of the whole will of God. I can assure you that he has agonized for you and also for the Christians in Laodicea and Hierapolis.

Galatians 1 – Every time I think of you, I give thanks to my God. I always pray for you, and I make my requests with a heart full of joy

I pray that your love for each other will overflow more and more, and that you will keep on growing in your knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until Christ returns.

1 Corinthians – I can never stop thanking God for all the generous gifts he has given you, now that you belong to Christ Jesus.

1 Thessalonians – We always thank God for all of you and pray for you constantly.

As we talk to our God and Father about you, we think of your faithful work, your loving deeds, and your continual anticipation of the return of our Lord Jesus Christ.

May the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until that day when our Lord Jesus Christ comes again.

2 Thessalonians – We keep on praying for you, that our God will make you worthy of the life to which he called you.

And we pray that God, by his power, will fulfill all your good intentions and faithful deeds.

May the Lord bring you into an ever deeper understanding of the love of God and the endurance that comes from Christ.

Prayers for the Apostolic Church Planters:

Romans – Join me in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the Christians there will be willing to accept the donation I am bringing them. Then, by the will of God, I will be able to come to you with a happy heart, and we will be an encouragement to each other.

2 Thessalonians – I ask you to pray for us. Pray first that the Lord’s message will spread rapidly and be honored wherever it goes, just as when it came to you. Pray, too, that we will be saved from wicked and evil people, for not everyone believes in the Lord.

One brief observation to start, before summarizing a few of the main themes in these passages. It is telling to note that all the prayer requests the writers mentioned were for the spiritual well being of the saints. No prayer requests are mentioned in any of these passages for the physical or material blessing of the saints. This is not to suggest that they never prayed for these things, or that these things were unimportant in the lives of the saints – however one thing seems certain notwithstanding: if the material well-being of the saints was not mentioned once in any of the prayers listed in these passages, then it probably should not be the primary focus of our prayers for God’s people today, and it is not the main purpose of the gospel of Jesus Christ. Jesus taught about money and material possessions of course, but with the common theme of how unimportant these carnal concerns were in the light of God’s everlasting kingdom they were entering. The cry of the New Testament writers was solely for the spiritual health and growth of the saints of God everywhere.

Unceasing prayers offered: On the question of how often the New Testament leaders fathers prayed for the saints, it is clear that the writers strove unceasingly in prayer for the saints and churches they knew of. This they specifically stated in at least 5 different letters. Therefore first and foremost, consistent and continual prayers were offered up for the saints of God. This, it seems, was a foundational part of the apostles ministry to the churches. As they labored for the sake of the many churches they had planted, teaching and admonishing them to continue in the Lord, it was from a solid foundation of countless tears and prayers for them.

Giving thanks for the saints: It also is worth noting that thanking God for the wonderful work he had done and was doing in the churches and the saints is consistently recorded. Even when the writer had no immediate hand in planting a church, it is stated that he gave continual thanks to God for them when he heard about them.

That God would give them understanding: This is the most often repeated theme among all the verses listed above.

Prayers were that they would understand:

- the wonderful future he has promised to those he called & what a rich and glorious inheritance he has given to his people.

- the incredible greatness of his power for us who believe him

- what God wanted to do in their lives – the love of God and the endurance that comes from Christ.

- what really matters

The end result of understanding these different truths is also mentioned:

- so that they might grow in their knowledge of God

- so that the way they lived would always honor and please the Lord, and they would continually do good, kind things for others. All the while, they would learn to know God better and better

- so that they would then live pure and blameless lives

For me, this verifies the idea that all that Christ has provided for His saints is fully at their disposal from the moment of their new birth into the kingdom of God. Unlimited power, wisdom, grace, peace, help from the Father – all these things and a host of others had been given to the believer from day one. The growing and maturing process in the Lord subsequent to initial faith in Christ consisted primarily in understanding more and more what they already possessed! We as believers today already have the powers and wisdom and character of the world to come, but only in the very modest measures that we can understand and handle. It would seem that the work of the enemy then, would be primarily focused on hindering our understanding of the great kingdom power and life we have in Christ.

This could be compared to the son of a great king. If he has no understanding of the royal blood flowing through his veins, then he might be found living as a pauper in the ghettos of the city. However, when he realizes who he is – what royal bloodline flows through his veins, what royal seal hangs upon his finger, the great authority in the name he bears – he will soon move into the castle with the king, begin exercising his royal authority, begin seeking justice for the weak and powerless with confidence, and begin driving out the enemy from his lands without fear.

What would happen if we truly understood what we have at our disposal! If only we would understand the reality of the eternal life we have been given! If only we would truly grasp the unlimited power we have through the Holy Spirit! If only we would begin to understand what God’s ultimate maturing work is aimed at – in each of our lives and hearts. We would begin exercising our God-given authority with confidence and soundness of mind, and resting at all times in the patient work He is doing in us.

Make them holy & complete: Another common theme was the perfection (completeness) of the saints. That God would make them worthy of the wonderful life he’d given them, make them holy in every way, that they would live pure and blameless lives, that the way they would live would always honor and please the Lord, and that they would do good kind things for others. The maturity of character (holiness) and a completeness of good works (love) of each saint seems to be the major end purpose of the gospel of God for his people while they are on this earth – and the NT writers seemed to verify this, always praying that the churches and the saints would eventually become complete in all that they were lacking, as they grew in grace and knowledge of Jesus Christ.

Other specific prayers are mentioned in these passages which may be just as important to take note of when praying for the saints, but for now I have only taken the time to cover the major patterns in these verses. I pray that this brief study may give the saints of God everywhere the right tools for what to pray and how to pray for other brothers and sisters! May the people of God labor in prayer for all people, especially for the saints of God everywhere!

—With a lot of love, Sean Hyatt (Aurora)

THE QUESTION:How does your house church deal with (or avoid) the issue of finances?
Leave a comment, we want to hear what you have to say

Money matters. We all know this. For those of us who are part of the movement to return to the simple roots of the New Testament Church, we have also recognized there is something quite wrong about how the “traditional church” in America has dealt with finances. Neil Cole, a simple church thought leader, says that nothing slows down organic church multiplication like Buildings, Budgets, and Bigshots. I would say we have alot of all three. One might even look at the American church and surmise that church and finances are like oil and water…they just don’t mix.

Many house churches have sought to eliminate the resource draining “three B’s,” but in their place is a vacuum. I have been apart of, and read about, a multitude of church networks. Almost without exception, there is a lack of clarity around the issues of finances. I have felt prompted by the Spirit to begin revisiting what the Scripture has to say about finances, and hear what other spiritual families are learning. Also, since I have a full time job in web design, I can ask these questions without some of the awkwardness that others might feel who raise support.

So I would love to hear from you…How does your house church deal with (or avoid) the issue of finances?

Here are some questions I am exploring.

• What does the Bible say about how we are to use our finances to further the kingdom of God?
• Can we, or should we, prioritize how we use our money? Potential areas of usage are the poor, brothers & sisters in Christ, apostles (overseers of larger church networks), etc.
• We are the richest nation in the world, and yet we as a nation and individual people are increasingly in debt. What are the consequences of this as a body of Christ? How can we show a “different way?”
• Who are the people in our church networks that should be freed up, or kept free, to lead the church without the potential distraction of outside employment? Are we supporting them? If not, do they feel free to ask for support?
• The issue of finances can raise such confusion and fear. I know as a pastor’s kid, I saw how money could divide in church politics. How can we approach this differently, organically, simply?
• Jesus was far more concerned about questions than answers, he almost never directly answered a question. So, what are the QUESTIONS Jesus wants us to be asking about money, what questions DID he ask about money? How will joining with him in that dialogue enrich our spiritual families?

What are your thoughts?
What are your questions?