This is a tremendous conference and an excellent resource opportunity. I have attended this conference, and would highly recommend it to all Colorado House Churches. With speakers like Wolfgang Simpson, Frank Viola, and Paul Young (author of The Shack), you know you will get a lot to chew on.

Below is an email from Tony Dale about the conference, click here for the House2House 2008 Conference Flyer.

I am dropping you this note to enlist your help in getting word out about the H2H National conference, and to bring you up to date information on what we believe will be accomplished by the conference. Through your mailing/emailing lists, if you are open to helping us in this way, many who are likely to be interested in what this conference is about will be able to hear and possibly decide to come because they value your perspective and endorsement.

This year, we are hosting a very special conference in Dallas, Texas. I’ve attached a flyer that explains the details of this conference. The conference is over the Labor Day weekend, which this year is the last weekend in August.

Specifically, I’m asking if you would kindly send a special one-time email blast to the people on your mailing list with your encouragement to people to seriously consider going, with the attached flyer. The subject line of the email could say something along the lines of: “The 2008 National House Church Conference.” We would like to extend our “early bird” registration rate to your contact as our thank you for you doing this email blast for us.

Registrations are already at the highest level we have ever seen for one of these National conferences. In fact they are running more than 2 X’s higher than we have ever seen for this early in the summer. The Holy Spirit is obviously drawing people. The mix of those speaking and the four “tracks” that will make up the bulk of the conference experience are also a factor in drawing people. These four tracks, of which people will be able to choose one primary track to be a part of are:

• House2Harvest-Reaching the unreached through world missions
• House2Harvest-Maximizing our workplace involvement and impact
• House2Harvest-Understanding the basics of House Church life
• House2Harvest-Relationship Christianity: Deepening our walk with God and with each other

Those speaking at the main sessions, will also each be involved, but under the facilitating leadership of others within the four tracks that will define the conference experience. We are very blessed to have the following coming as our main speakers within the plenary sessions:

• Dennis Balcombe – Missionary extraordinaire to the Chinese House Church movement.
• Wolfgang Simson – Author of “Houses That Change The World” and “The Starfish Manifesto”.
• Frank Viola – Author (with George Barna) of “Pagan Christianity” and many other books.
• Paul Young – Author of “The Shack”, which has taken the Christian world by storm over the past year.
• Felicity and I will also be involved in the plenary sessions

Although our official “early bird” registration date is already over, if you contact Paul Byerly at paul@house2house.com he will give you a “Registration Code” which when used by your contact list by June 20th will give them the same early bird registration rate as those who heard about the conference and registered early through the H2H lists. This rate will need to be limited to those who register by June 20th to help our planning processes. Please also note that the pre-conference day for network leaders and others in Christian leadership positions is already 70% full, and so if you have contacts that you think need to be a part of that pre-conference day, please urge them to register now, as we have to limit numbers there to around 100 because of limited space available at the hotel on that day.

Thank you very much for your consideration. If you have any questions, please feel very free to contact me directly.

Tony Dale on behalf of the H2H conference planning team.

For me it all started with Neil Cole and CMA. I encourage you, yea verily exhort you…if you can make this you will go away equipped and refreshed. In my opinion the CMA Greenhouses may be the finest training available in growing healthy simple churches.

Silverthorne, CO >> Greenhouse Intensive Trainings: Story 1 & Story 2
May 16-18, 2008

Location:
LaQuinta Inn & Suites
560 Silverthorne Lane
Silverthorne, CO 80498
Schedule:
Friday Registration begins at 6:00 pm
Friday session: 6:30 pm  to 10:00 pm
Saturday session: 8:30 am  to 5:30 pm
Sunday session:   8:30 am  to Noon
Trainers:
Scott Wilson, Ed Waken, Bill Levin & Mike Lyons
Local Coordinator:
Steve VanDiest
steve.vandiest@gmail.com or 970-402-6770
Lodging:
We’ve negotiated a special rate of $60 per night at the LaQuinta Inn where the training will be held.  Call 970-468-6200 and use booking code “CMA Resources” for the special rate.

For flyers about this Greenhouse click here

Special Note: This training has been significantly underwritten by a generous gift, and we will be able to offer this special, one-time training for a low flat rate of $55.

I started reading Family Driven Faith by Voddie Baucham Jr. a few nights ago. It’s not a house church book, but I read something that really touched and challenged me. It totally fits with house churches. Here’s the quote:

“Our homes must be rife with the aroma of love. Those who visit us should notice immediately that they have left the world of self-serving, egocentric narcissism and have entered a safe harbor where people value and esteem others above themselves. Outsiders should enter our homes and never want to leave. Our neighbors should find excuses to visit us just to get another whiff of the fragrant aroma of love. The brokenhearted should long to be near us. The downtrodden and the abused should seek us out. Families on the brink of disaster should point to us and say, “Why can’t our home be like that?”

Wow. That is my desire and yet, we fall so short of that! Lord, please forgive our selfishness and help us live out 2 Corinthians 5…

11 Since, then, we know what it is to fear the Lord, we try to persuade men. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!

18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation.

20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

May we be more aware of our broken state, His redeeming love and those who are lost and blind.
~Rose

Friends,

All of us have been drawn into simple/house churches believing that Jesus had more in mind for church than what we had been experiencing in the institutional church. At this present moment, we have the opportunity to explore more deeply Jesus’ idea of church by partnering with simple churches in Kenya in this time of their desperate need.

Let me give you some background.

In the Fall of 2006, three of my friends Greg Strand (Indianapolis) and Jan and Tina Cowles (Denver) were asked to come to Kenya by church leaders there to teach on simple church. What they found during their 16 day stay was a situation prepared by God. They ministered in several different cities but here is a comment from Greg following their 4 days of training in one of those cities called Kitale:

“Incredible conference! God has been moving powerfully. These men and women have been prepared by the Spirit with the same message we have been learning… The major training in listening to the voice of Jesus, Luke 10 teaching, community and doing life together has been readily accepted. They have a renewed vision to reach this area as the Spirit guides each one.”

Since that trip, scores of simple churches have been planted by the Kenyans in their own country and in surrounding countries. Greg and Jan and Tina have continued to stay in regular contact with the Kenyan leaders through email and phone (Skype).

In November of 2007, my friends, Roger and Brooks Thoman (Central California) traveled to Kenya to further encourage the leaders of the growing simple church movement there. Here’s what Brooks reported:

“But what I saw in Kenya, I also see in America and other parts of the world…The Reformation of the 21st Century, led by the Holy Spirit, is taking Christianity out of containers into the open spaces of the neighborhoods and nations of the world.”

Then, this last December, shortly after Roger and Brooks returned to the US, widespread violence broke out in Kenya as the result of a disputed presidential election. Thousands have been killed, hundreds of thousands have lost their homes. Many of our new simple church friends have been deeply affected. Here’s an email from Isaac Cheduke to Roger just a couple of days ago on 1/31/08:

“So far since you left us I and my wife Colleta had managed to teach and multiply our Nakuru house church membership to thirty houses which has total number of 100 people. From these houses being the meeting points, people were being mentored to go and begin more house churches and continue multiplying in other surrounding areas.”

Roger – Obviously, the situation has now greatly changed and the following report is hard to even imagine:

“It’s unfortunate for us that in our process of the Good News spreading to broaden our Nakuru House church network in Kenya calamity has befallen us. All of us are displaced and our houses looted from, our businesses closed down, our women and girls raped, our members killed. Right now as I speak we need to bury ten of our members killed in this violence. Some of us have received death threats, but in the camp where we are, we have learned to stick together as a family. We pray together, read and discuss the word, sing praise and worship songs. We share our experiences and put all our trust in God. Surprising, for when we begin our services many people are joining us and we are telling them we are Nakuru House church and teaching them the gospel of multiplication. So far we have ten families which have joined us right in this camp.”

Isaac goes on the describe some of their imminent needs:

“I personally need to move my family to safety. My wife is being threatened to be raped and I have also received death threats. My two boys are not going to school anymore.” (Note from Roger: money we are sending this week has been partially earmarked specifically to get Isaac and his family to safety).

We need to bury our members who have been killed as a result of this violence. Currently there are ten bodies: 4 women, 3 men, and 3 children.

We have had three girls and five of our Nakuru house church women raped before their husbands and children. Three of them were raped with more than ten people and two of them with more than seven people. These women have not been thoroughly examined by a doctor and treated for lack of finances.

I need to move our members who are not the tribe of this place (Nakuru) to western Kenya. Otherwise they will be killed. There are ten families. What they need is only transport and Police escort. Here we pay police escort. These ten families are all numbering 30 people. Transport which includes police escort fee is KSH 3000($50) per person. Without police escort here traveling is like committing suicide…

Even though we are weak now but we are strong. Some of us have never been in such a situation, sincerely we don’t even know what to say or how to act. The more days go by the more it sinks in for us that it’s happening.”

This is where simple churches in North America and the rest of the world come in.

A number of us have felt that we are to present this situation to the simple churches here so that they can ask Papa how we are to partner with the simple churches in Kenya.

Here’s what we have done…

1. A Kenya Listening Team has been assembled. This is comprised of Greg Strand, Jan and Tina Cowles, Roger and Brooks Thoman and Dawson Mudenyo (a house church leader in Kenya). Their mission is to listen to what is going on in Kenya and to listen to what God is saying about what to do about it. Specifically, they will direct whatever funds are contributed to help in Kenya.

2. A website has been set up. Roger has set up a website to keep us informed on what is going on and what the Listening Team is hearing. http://www.simplechurchescare.com

Make sure you look at the short video at http://www.simplechurchescare.com/learn.html

Information on contributing finances is at http://www.simplechurchescare.com/donations.html

Here’s what we are asking you to do…

1. Look at the website. Take a look at the website to see what is happening. Share the info with your simple church.

2. Ask Papa. As a church, ask Papa what He want you to do.

3. Pass this on. Send this email on to other simple churches that you are in contact with.

So, here’s the bottom line.

This is an opportunity for us to step up and partner with brothers and sisters who are on the same journey we are on. We are not working through huge organizations or ministries here. We are working through relationships. I know the people on the Kenya Listening Team and I trust them. They know the house church leaders on the ground in Kenya and trust them.

Isn’t this the way we pictured simple church working?

Your brother,

John White

“The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gifts to the elders by Barnabas and Saul.” Acts. 11:29,30.

The season leading up to Christmas, which has already begun for this year, is an opportunity to celebrate, ponder and engage a little-talked-about Truth. In our dash toward Christmas, we race right on by a power-full rest stop – one that is good for our entire life. This is the Truth of the Incarnation!

IN-CAR-NA-TION: (noun) “assuming human form or nature”

As Followers of The Way, we do not accept just any “incarnation.” A careful reading of the key teachings of other worldly religions reveals an awareness of “incarnation,” often under the idea of “reincarnation.” In fact, not long ago, because of the power of incarnation to move people, the Chinese government passed a law that no one can be re-incarnated without their permission! Tibetan Buddhists acknowledge incarnation. You’ve probably heard that various factions of Islam are also awaiting yet another “incarnation” of one of their great teachers.

As Jesus-followers, we believe The Incarnation. This is the teaching, or doctrine, that the second Person of the Holy Trinity assumed human form in the person of Jesus of Nazareth. He is the God and man – fully God and fully human – a Divine Person intimately and permanently united to a human nature with a human body. And, he needed no one’s permission to be so!

For years, I have quietly pondered the Nicene Creed’s confession: “Who for us men and for our salvation, came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary and was made man.” Too bad we read this so quickly thinking we have confessed this transforming Truth. Here, we believe The Incarnation is for the purpose of our salvation – rescue.

The Incarnation of the LORD causes me to pause for it speaks of the condescending nature of our God: “he came down from heaven.” So many want a God who is larger, bigger, stronger, above it all, what we call “transcendent.” Yet, in The Incarnation, He comes to us! He enters into the world he made! He takes on the human form designed to bear the Image of God! He becomes the servant among us … living as we live … speaking as we speak … learning as we learn … working as we work … laughing as we laugh … crying as we cry! In a specific place and within time, God the Son empties himself, submitting to all things and everything human – being tested in every way as we are – even to death. Too many people still overlook this mystery of Grace; this God-coming to us as we are – and for our benefit!

What could happen today if Christians believed The Incarnation? I know, many read the Nicene Creed and claim to agree with what it says. Others will take the less-than-thoughtful position “the Bible teaches it; I believe it; that settles it.” Still others will say “I’ve been to pastor’s bible study on incarnation and I believe what he taught” or “I’ve read the textbooks on the topic.” My question is “So?”

What this exposes is a faulty understanding of “believe.” To “believe” something – like The Incarnation, let’s say – is not so much being able to agree with the doctrine, studying it, intellectually assenting to the teaching or even accepting it as true for those who believe it. When I listen the conversations many “believers” have nowadays, I regularly hear “belief” is what I can agree with, understand. Too many overlook this mystery of Grace because they think they “believe” it.

Here is where it is helpful to move beyond the Hellenized world of our culture and enter into the Hebraic world of the Incarnate One. Jesus did not live in a world where to “believe” something primarily meant you agreed with it. He served in a world where “to believe” meant you drew strength from what you “believed.” Since words tell stories, the Scriptural words for “believe” tell the story of “one who is weak drawing on and from the strength of one who is strong.” In other words, what you “believe” is fully relational and life transforming!

Consider the man whose son is healed and blurts out “I believe, help my unbelief.” This grieving father’s confession rarely impacts our lives. Most of us think the man was saying to Jesus “I agree with what you’re saying/doing, please help me to overcome my ignorance.” That, to me, would seem an odd way of hearing what this father was crying out for. Consider the alternative: “I have drawn strength for living from you, but I still need your help in drawing strength further so that I can continue to live.” I like that a lot better!

OK, so you say “I believe in the Incarnation.” My question is “really?” Do you mentally assent to the doctrine or do you draw strength for daily living from this even-now Reality? Do you claim to know what this means or do you recognize the Life-Changing Truth offered to you? Just imagine, if we “believed” The Incarnation, how this transforms everything about the world in which we each live. The Living God has honored my human nature, my human body, my human vocation, my human living of life! And, “Faith” is not so much agreeing with the teaching of such-and-such or so-and-so, but is the daily drawing of breath and strength, vitality and hope from the One who knows – really knows – what it is to live in this world!

So, back to my question, what could happen if Jesus-followers “drew strength for living” from the Incarnation? While I suspect there is likely a multi-faceted response to this question, let me suggest at least one opportunity: Jesus-followers would themselves be “incarnational.”

IN-CAR-NA-TION-AL: (adjective) “the act of assuming the form or nature of a local neighborhood.”

I so appreciate the paraphrase of John 1:15 from The Message: “The Word became flesh and moved into the neighborhood.” That Jesus – the fully Incarnated Son of the Living God – “moved into the neighborhood” is a pretty good understanding of what the Spirit moved John to record for our learning. The original text says that The Logos came to “tabernacle” among us. He was the mobile Presence of the Living God! This highlights that Jesus lived the human life as we do, that he used human language, that he developed human relationships, that he learned to speak, read and write as we learn, that he faced temptations as we do, being as we are. To meet Jesus is to meet the Living LORD!

This short verse unites the reality of the Incarnation (the Word became flesh) with the life-focus of being incarnational (moved into the neighborhood). As I suggest, to “believe” the Incarnation leads to incarnational living. We draw from Jesus the pace and direction of our lives as his apprentices.

Jesus-followers are like a van load of people on tour observing him in the local culture while learning to live as he says is best. We “move into the neighborhoods,” placing our lives alongside the mission of Jesus to the people of the world in the places where they live, work and play. This is certainly a multi-faceted, life-on-a-mission approach. Using our sanctified imagination, engaging our creative gifts with a life toward loving God and our neighbor, the incarnational life opens many possibilities for Jesus-following in the local places of life where he is already active.

Consider: “as the Father has sent me (Incarnation), so I am sending you (incarnational).” Suddenly, Immanuel – God with us – is real! Being incarnational is stepping out of our safe places and engaging people and neighborhoods around us as Good News. Francis of Assisi reminds us: “preach Christ often, sometimes use words.”

“Drawing strength” from The Incarnation makes possible the life that is Incarnational. Not automatically, however. Sure, you can agree with the doctrine of Incarnation, you can even know what “incarnational living” might look like in your community. There is no end to the conversations that could be had if all you do is talk about what Jesus says is best. What must take place at some point in your journey with Jesus is choosing to become an “incarnationalist.” And, as part of your choice, you must take action – “you” being plural!

IN-CAR-NA-TION-AL-IST: (noun) “one living an incarnational life”

Frankly, I’m not even sure if that is a word regularly used by Jesus-apprentices, but it does seem to capture one aspect of our privilege in life today. Being an incarnationalist asks that we move from our understanding of Incarnation and beyond our agreement with incarnational living to the actual, everyday being with Christ and living along the relational contours He offers. Up to this point, learning to live as Jesus says is best keeps us in the house with our buddies doing the necessary study to make sure we’ve got it right. Becoming an incarnationalist moves us from being a living-room learner to one who lives what we believe (remember what “believe” means?) in the places where people live, work and play – where Jesus already is.

As I consider this call upon our lives, I realize the unique way each of you will bear witness to the Incarnate One. It is within this marvelous diversity of living that the “nations” (local cultures) of our world can be shown a glimpse of the Life our Lord gave his life for us to have. My dream is for this “glimpse” to become an “apprentice” of our Master, and a community without walls.

Enjoy your time with family and friends, with your local church as you are equipped, graciously living with gratitude “for you and for your salvation.” Then, quietly ask for guidance as you’all “draw strength” to live as an incarnationalist in the coming … If we can help, let us know.

Craig W. Henningfield, M.Div., D.Min.
Missionary – Coach
The Church Without Walls
craig(AT)thechurchwithoutwalls.info
303-725-6760

This is a brief note that Michael Tummillo sent to all the folks on his mailing list and it is very simple yet very powerful, so I thought I would share it:

Last Saturday, I drove 3 hours to a small Texas town where a man had asked me to come and explain the Simple Church/House Church concept to him and some others at his home. We had a wonderful 2 hour meeting and I left by laying hands upon them and releasing them into this new ministry.

Yesterday, that same man wrote with the questions: “How do we begin the meeting? What atmosphere do we try to create?”

As I responded I wondered how many others might have similar concerns. So, I am sending the response I sent him to you, too!

Here it is:

1 Cor 14:26 says, “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.”

I’ve stopped inviting people to “church” or even “Home Church,” “House Church” or “Simple Church.” This whole thing is to happen organically. Since everyone we know EATS, I simply invite people to dinner! During the course of the evening, we may wind up counseling, praying for people the way I prayed for you guys on Saturday. We have even piled in the van and gone places to minister to others. At times, we’ve wound up playing games. The #1 goal: become a family! Think “family reunion.” We share our lives, not merely an hour. Someone with a guitar may lead us in a few songs but it’s not something we do every time. Worship, after all, is a lifestyle. Even our work is actually a form of worship. Before anybody leaves, we ALWAYS ask if we can pray for them. Most times, that winds up with laying on hands, anointing with oil, tears and even deliverance!

At the proper time, you will be given the opportunity to share that this IS as much church as anything we Christians do on Sundays in a building. The BEST part of House Church is the meetings AFTER the meetings…the lunches, the movies, the phone calls and emails, the walks in the park with people who feel loved enough to open up and seek counsel and prayer.

Resist the urge to get “churchy” and just be brothers in Christ. Don’t argue doctrine. Don’t preach. If teaching is done, try and teach the Doctrine of Christ (just ask and Ill give you my “Jesus Said It” study). Focus on the many “One another” verses in Scripture. People are lonely, hurting, feel unaccepted, judged…people listened to Jesus because He sounded different among the religious voices of the day. So, love them, accept them, make them feel special and remind them of their worthiness before God.

Does that help?

In time, you’ll get to know more people who are into meeting this way and you’ll fellowship with them. On occasion, a traveling minister will pass through town and you will all gather your church families and eat and love and laugh and listen as The Church did when Paul was in Troas. I’ll keep you abreast of regional things you can tap into.

Some of your people may still wish to attend traditional church. Fine! They’re family, too! Let your people know that it’s Ok. The most important thing is to be led by the Spirit and do as He says.