Since June, several hundred people in Colorado and beyond have been field testing a simple but powerful tool for spiritual growth and discipleship. The tool or practice is called “CO2″ or “Church of Two”.

The CO2 “tool” is revolutionary because it provides for “rhythms of attention”. That is, simple ways of paying attention to the heart – my own heart, the heart of one other person and God’s heart. As a result of this paying attention or listening, we are seeing two results occurring spontaneously – personal transformation and viral multiplication.

The October Experiment is the chance to join a gaggle of others in Colorado and beyond in connecting with one or two others daily for the month of October in a church of two. Interested? It’s not to late to join in!

There are at least two benefits to joining the Experiment. First, you get to contribute to the community what you are learning as you practice a CO2. Here’s what Rose Starr in Denver, CO had to say…

“Spending time listening every day is a new thing for me. It has been challenging since it’s a new skill and I don’t feel “good” at it yet. However since I’ve been writing as I listen, I’m amazed that in a few short days I am writing more and more. I feel that God is indeed speaking to me and the thoughts that are flowing from my head/heart onto my paper are from Him. It’s been so encouraging. I mean, why wouldn’t I want to hear from my Papa every day? Then as I gather with my LTG, or Sunday group I have all sorts of things to share about what God is teaching me!

Second, you receive a short (3 minutes to read) daily email about what the others are learning. For instance, Here’s a one minute video from Tod Brown in Midland, Tx about doing a CO2 with his 13 year old son. Check it out at http://www.lk10resources.com/practice-2.html (Scroll to the bottom.)

So, to see more about what people are learning, go to our new website:

http://storiesfromtherevolution.blogspot.com/

Want to join? On that same website, in the right hand column find the box that says “Your email address”. Enter your address and you are “in”. It’s that easy!

Glad to answer any questions you might have about this.

Your brother,

John White

John White and Hugh Brandt will be facilitating training for anyone who is leading or planning to lead a simple church. We will be meeting for the next three Monday evenings - April 13, 20, 27 from 6:30-8:30 pm. Bring a sandwich and we will talk over dinner. 

This will be training in the Hebraic style.  That is, the students determine the curriculum. So, bring the questions and issues that you want to talk about relating to leadership. Email John for directions: DenverWH@aol.com 

What would seminary and leadership training look like done the “house church way?” Listen to co-founder Jan Cowles talk about “School on the Way.” It exists to train and release teachers for the purpose of equipping house churches for the spontaneous expansion of healthy homes of Jesus within walking distance of every person in Colorado. Click here to view their website.

The following is an email from Bob Lupton of FCS Ministries (article published with permission). While not specific to house churches, it is a convicting word about taking an honest look at the current western approach to missions in poor countries.

After reading this, leave a comment with your thoughts. How can house church partner with locally-led economic development?

“They’re turning my people into beggars!”  It was a painful accusation for Juan Ulloa to make.  He was a churchman, after all.  An elder.  With loyalty to the household of faith.   But when asked the question directly, he could not lie.  I had pressed him on the relationship of his micro-lending organization to the churches of Nicaragua.  Juan was the executive director of a Christian micro-finance ministry that made many thousands of small loans to Nicaraguan peasants.  It seemed to me a reasonable inquiry to understand how they worked together with local churches.  Hesitantly at first, Juan explained that there were entire sections of the country where his loan officers could not make any loans at all.  These were the regions where a concentration of churches from the U.S. conducted their mission trips.  “People say ‘Why should we borrow money when the churches give it to us?’”   
The people were right, of course.  What peasant scratching out a bare existence could refuse suitcases bulging with new clothing for his family?  What struggling pastor could resist the temptation to accept a steady salary and generous church income in exchange for hosting visitors, organizing volunteer work, and staffing funded programs?  What village would borrow money to dig a well or buy books for their school library or save money to build a church if these things were provided for them free of charge?  If all they had to do was make their wish lists, show up for the schedule arranged by the donors, and smile graciously until their benefactors head back home, who would blame them for accepting this easy charity?

No, Juan was not blaming his people for becoming beggars.  He was faulting the affluent, well-meaning U.S. church for its unexamined generosity.  His accusations, now pouring forth with considerable force, were directed at naïve “vacationaries” who spend millions of dollars traveling to his country, perform work that locals could better do for themselves, and create a welfare economy that deprives a people of the pride of their own accomplishments – all in the name of Christian service.  The unintended consequences of such mission work was undoing the very vision Juan had given his life to – helping his people emerge from poverty through training, entrepreneurship, saving and hard work.

For some reason U.S. churches, filled with results-oriented members, seem oblivious to the abysmal outcomes of many if not most mission trips.  Perhaps because it feels so good to be giving to those so much worse off, or because unconditional serving seems so Christ-like, the Western church embraces with great pride an unexamined form of charity that our nation as a whole rejected with the passage of the Welfare Reform Act of 1996.  We know that welfare creates unhealthy dependency, that it erodes a work ethic, that it does not elevate people out of poverty.  Yet, in the name of Christ, we perpetuate this very welfare principle in the way we do missions.  And the trend is growing!

A Princeton University study found that in one year (2005) 1.6 million church members took mission trips – an average of eight days – at a cost of $2.4 billion.  And the number has grown every year since.  “Religious tourism” as some call it has become a growth industry.  The web is full of agencies (denominational and para-church) ready to connect churches to a “meaningful mission experience” in an exotic location rife with human need.  The Bahamas, for example, receives one short-term missionary for every fifteen residents.

More scornful critics point to the make-work nature of many missions trips.  Like the wall built on an orphanage soccer field in Brazil that had to be torn down after the visitors left.  And the church in Mexico that was painted six times during one summer by six different missions groups.  And the church in Ecuador built by volunteers that was never used because the community said it was not needed.

But in fairness to our U.S. churches, many of our motives are noble.  We want to excite our members about missions.  We want to expose youth and adults to the needs of a hurting world.  We want to engage our people in life-changing experiences.  We desire deeply to obey the teachings of Christ to clothe the naked, feed the hungry, show compassion to the oppressed and spread the Good News.  But because we view missions through the lens of our church – that is, what will benefit our people the most, what will be most rewarding for us, what will appeal the most to our members – we neglect to consider what is in the best interests of those we would serve.

How we serve is equally important to who we serve.  Take the well that my church dug for a rural Honduran village.  The remote peasant community needed water.  The obvious solution: dig them a well.  There was great celebration when the first water was pumped to the surface and villagers filled their jugs with cold, pure water.  But when our missioners returned the following year the pump was idle and locals were again carry water from a distant supply.  We repaired the pump.  But by the time we returned the following year it had broken down again.  This happened repeatedly year after year.  The village simply waited until their benefactors returned.

Compare this experience to the remote mountain village in Nicaragua where a different strategy was employed.  A community developer, recruited from the U.S. and supported by Juan’s micro-lending organization, assisted the residents in creating a plan for a much needed well.  She arranged financing conditional upon villagers investing their own money from their meager savings.  She then connected them with a reliable Nicaraguan engineer, and helped them organize a water commission to set fees, collect water bills, manage finances and maintain their new utility.  Village men provided all the labor, digging trenches, laying water lines and setting 250 meters.  When the pump was switched on and water surged to the homes, the village erupted with pride.  Their water supply, they soon learned, was abundant – sufficient to allow them to sell water to the adjacent village.  They now owned and managed a wealth-producing asset.  The lesson: never deprive people of the satisfaction of doing for themselves.
“Above all, do no harm.”  It’s the bottom line of the Hippocratic Oath that has guided the conduct of physicians for centuries.  It is time for the Western church to apply the same principle.

PS:  Some believe that short-term missions trips whet the appetite for long-term mission involvement.  Research does not support this claim however. In spite of all the moving testimonies of “life-changing experiences” by returning short-termers and the occasional example of full-time missionaries who point to a mission trip as the catalyst for their calling, there is no evidence that missions as a whole has benefitted.  As a matter of fact, while short-term mission trips have increased dramatically over the past two decades, support of long-term missionaries has declined.  Strangely, the correlation seems to be inverse.  Perhaps because we have spent so lavishly on “religious tourism” we feel that our financial responsibility to missions has been discharged. Or is it that long-term missionaries do not serve the immediate self-interest of our church?

What to do about giving?- How one house church sent out 8 people to 9 countries while helping start over a dozen house churches at home

When we started the adventure of house church 4 years ago there was a question of what to do with our finances. We wanted every one to pray and ask the Lord what we should do. Every one in our house church agreed that our giving should first and foremost go to me. The joy every one was getting from supporting me was humbling. It began with a small percent of a salary and within six months our one house church was giving me as much as 60 % of a salary. My ministry had already expanded way beyond our house church to coaching and helping others start house churches. Tina, my wife, and I felt that our personal giving should not go back to the same pot from which my salary came and we began to pray about where to give. There were opportunities for giving to the poor and those needing funds for counseling and other ministries. We had faithfully put our 10% in the offering plate with some sense of satisfaction all our Christian lives. Now, a sense of excitement began to take the place of mere satisfaction as we committed to sending our portion out. Once we began giving directly to people, we experienced more deeply than ever before that it is more blessed to give than receive. As for the whole group, when some one had a personal need, or was going on a missionary trip we found our selves giving beyond our normal portions. We found ourselves talking about how to come up funds, even selling things to help support the need/trip. Beyond giving me a good portion of a salary, helping each other and giving to the poor, we helped support 8 people to go to 9 countries for total of 28 weeks. All of this was in about 18 months. We were the missionary church. I remember thinking to myself that we could not have done this when I was pastoring a church of 120 people. I am still supported financially and this has allowed me to be a catalyst to over a dozen house churches in the Denver area. Meanwhile I have had the privilege of being part the Denver network of housechurch planters as well as having a role in seeing three different networks of housechurches from around the state. Not to mention a trip to Kenya training brothers and sisters that has resulted in 100’s of housechurches starting in the last 15 months. For more on information on Kenya click on http://www.simplechurchescare.com/reports.html. Lastly, because of being supported, we have been able to launch The School on the Way. School on the Way is a New Testament household community model of Education. We offer a high level of scholarship in a Hebrew style of dialogue and interaction with an emphasis on listening to and obeying what the Spirit is saying. At present we feel this is very strategic time for training others in the spontaneous expansion of housechurch. For Courses and more information – www.newwinecommunity.org It is simple math that when you reduce the expenses of running a church to zero, you have a ton of money to give directly to ministry and needs. Not only is this the New Testament model but it is a wise use of money.

Learning as we go,

Jan Cowles – House Church coach

Stapleton is a growing neighborhood in Denver, built on the former site of our airport. As you walk through the open air malls, there are young trees in the middle of large circles of soil. Three metal stakes surround the base, and strands from each stake connect to the diminutive trunk. Though the tree is young and no more than 8 feet tall, it is obvious what Stapleton intends for these saplings to become. Tall, strong trees providing shade in the summer, and beauty throughout the year.

Imagine now this same setting…a large circle of soil, three metal stakes, three strands…connected to a seedling about one foot tall. A bit odd you might say? Not only that, but the seedling would either be ripped out of the ground or choked to death. These growing organisms benefit from support that is designed for their stage in the life cycle of a tree.

In our church network, Ancient Paths Church, we have begun to multiply churches into several neighborhoods in Denver. As we grow, our need for support also has grown. We have begun a monthly leadership meeting for house church leaders and shepherds to share God stories, encourage one another, share church family needs, and share lessons learned. With almost a half dozen churches in existence or starting soon, there were about 15 people in the room. This monthly meeting will be essential for us to stay connected, encouraged, and focused.

In Colorado at large, we have begun to gather together from across the state to accomplish similar goals. Previous posts here on this website talk about the blessing it has been to share our challenges, blessings, and lessons learned. in the past months, opportunities have also begun to arise for training through several of the church networks. It has seemed good to the Spirit and to many of us involved in leading networks to begin praying about how we can grow churches, disciples, and leaders tall and strong.

All of this has happened….quite organically. As the need has arisen, the Head of the church has placed it upon the heart of individuals to exercise their gifts for the benefit of the church.

It is far too easy too look for hard and fast models. “If you want a healthy church network have 1 local leadership meeting each month with 3 leaders from each church, 6 community gatherings per year, attend 2 national conferences, read 8 books…” Too many of us have experienced the fruitlessness of building a house in vain, where the Lord has not been the builder. It is also seductive when experiencing growth to take too much credit for that growth. It is true that the skilled gardener deserves her due, but also the One who provided the sun, rain, seed, soil, and fertilizer.

Are you looking for wisdom in how to grow your church sapling into a tall, strong tree? The Lord knows better than any other the condition of the soil and those seeds that grow best. He knows the gifts His Spirit has given to the members of the body, and following His lead will provide the best context for those gifts to thrive.

Pray for wisdom to know what supports your community needs. If you don’t see those supports available, perhaps you are the one to begin praying for them, and initiate offering them to others!

Do you have training opportunities or support ideas gained from your church networks? Leave a comment to this post and share how God is working.

Friends,

All of us have been drawn into simple/house churches believing that Jesus had more in mind for church than what we had been experiencing in the institutional church. At this present moment, we have the opportunity to explore more deeply Jesus’ idea of church by partnering with simple churches in Kenya in this time of their desperate need.

Let me give you some background.

In the Fall of 2006, three of my friends Greg Strand (Indianapolis) and Jan and Tina Cowles (Denver) were asked to come to Kenya by church leaders there to teach on simple church. What they found during their 16 day stay was a situation prepared by God. They ministered in several different cities but here is a comment from Greg following their 4 days of training in one of those cities called Kitale:

“Incredible conference! God has been moving powerfully. These men and women have been prepared by the Spirit with the same message we have been learning… The major training in listening to the voice of Jesus, Luke 10 teaching, community and doing life together has been readily accepted. They have a renewed vision to reach this area as the Spirit guides each one.”

Since that trip, scores of simple churches have been planted by the Kenyans in their own country and in surrounding countries. Greg and Jan and Tina have continued to stay in regular contact with the Kenyan leaders through email and phone (Skype).

In November of 2007, my friends, Roger and Brooks Thoman (Central California) traveled to Kenya to further encourage the leaders of the growing simple church movement there. Here’s what Brooks reported:

“But what I saw in Kenya, I also see in America and other parts of the world…The Reformation of the 21st Century, led by the Holy Spirit, is taking Christianity out of containers into the open spaces of the neighborhoods and nations of the world.”

Then, this last December, shortly after Roger and Brooks returned to the US, widespread violence broke out in Kenya as the result of a disputed presidential election. Thousands have been killed, hundreds of thousands have lost their homes. Many of our new simple church friends have been deeply affected. Here’s an email from Isaac Cheduke to Roger just a couple of days ago on 1/31/08:

“So far since you left us I and my wife Colleta had managed to teach and multiply our Nakuru house church membership to thirty houses which has total number of 100 people. From these houses being the meeting points, people were being mentored to go and begin more house churches and continue multiplying in other surrounding areas.”

Roger – Obviously, the situation has now greatly changed and the following report is hard to even imagine:

“It’s unfortunate for us that in our process of the Good News spreading to broaden our Nakuru House church network in Kenya calamity has befallen us. All of us are displaced and our houses looted from, our businesses closed down, our women and girls raped, our members killed. Right now as I speak we need to bury ten of our members killed in this violence. Some of us have received death threats, but in the camp where we are, we have learned to stick together as a family. We pray together, read and discuss the word, sing praise and worship songs. We share our experiences and put all our trust in God. Surprising, for when we begin our services many people are joining us and we are telling them we are Nakuru House church and teaching them the gospel of multiplication. So far we have ten families which have joined us right in this camp.”

Isaac goes on the describe some of their imminent needs:

“I personally need to move my family to safety. My wife is being threatened to be raped and I have also received death threats. My two boys are not going to school anymore.” (Note from Roger: money we are sending this week has been partially earmarked specifically to get Isaac and his family to safety).

We need to bury our members who have been killed as a result of this violence. Currently there are ten bodies: 4 women, 3 men, and 3 children.

We have had three girls and five of our Nakuru house church women raped before their husbands and children. Three of them were raped with more than ten people and two of them with more than seven people. These women have not been thoroughly examined by a doctor and treated for lack of finances.

I need to move our members who are not the tribe of this place (Nakuru) to western Kenya. Otherwise they will be killed. There are ten families. What they need is only transport and Police escort. Here we pay police escort. These ten families are all numbering 30 people. Transport which includes police escort fee is KSH 3000($50) per person. Without police escort here traveling is like committing suicide…

Even though we are weak now but we are strong. Some of us have never been in such a situation, sincerely we don’t even know what to say or how to act. The more days go by the more it sinks in for us that it’s happening.”

This is where simple churches in North America and the rest of the world come in.

A number of us have felt that we are to present this situation to the simple churches here so that they can ask Papa how we are to partner with the simple churches in Kenya.

Here’s what we have done…

1. A Kenya Listening Team has been assembled. This is comprised of Greg Strand, Jan and Tina Cowles, Roger and Brooks Thoman and Dawson Mudenyo (a house church leader in Kenya). Their mission is to listen to what is going on in Kenya and to listen to what God is saying about what to do about it. Specifically, they will direct whatever funds are contributed to help in Kenya.

2. A website has been set up. Roger has set up a website to keep us informed on what is going on and what the Listening Team is hearing. http://www.simplechurchescare.com

Make sure you look at the short video at http://www.simplechurchescare.com/learn.html

Information on contributing finances is at http://www.simplechurchescare.com/donations.html

Here’s what we are asking you to do…

1. Look at the website. Take a look at the website to see what is happening. Share the info with your simple church.

2. Ask Papa. As a church, ask Papa what He want you to do.

3. Pass this on. Send this email on to other simple churches that you are in contact with.

So, here’s the bottom line.

This is an opportunity for us to step up and partner with brothers and sisters who are on the same journey we are on. We are not working through huge organizations or ministries here. We are working through relationships. I know the people on the Kenya Listening Team and I trust them. They know the house church leaders on the ground in Kenya and trust them.

Isn’t this the way we pictured simple church working?

Your brother,

John White

“The disciples, each according to his ability, decided to provide help for the brothers living in Judea. This they did, sending their gifts to the elders by Barnabas and Saul.” Acts. 11:29,30.

This is a brief note that Michael Tummillo sent to all the folks on his mailing list and it is very simple yet very powerful, so I thought I would share it:

Last Saturday, I drove 3 hours to a small Texas town where a man had asked me to come and explain the Simple Church/House Church concept to him and some others at his home. We had a wonderful 2 hour meeting and I left by laying hands upon them and releasing them into this new ministry.

Yesterday, that same man wrote with the questions: “How do we begin the meeting? What atmosphere do we try to create?”

As I responded I wondered how many others might have similar concerns. So, I am sending the response I sent him to you, too!

Here it is:

1 Cor 14:26 says, “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.”

I’ve stopped inviting people to “church” or even “Home Church,” “House Church” or “Simple Church.” This whole thing is to happen organically. Since everyone we know EATS, I simply invite people to dinner! During the course of the evening, we may wind up counseling, praying for people the way I prayed for you guys on Saturday. We have even piled in the van and gone places to minister to others. At times, we’ve wound up playing games. The #1 goal: become a family! Think “family reunion.” We share our lives, not merely an hour. Someone with a guitar may lead us in a few songs but it’s not something we do every time. Worship, after all, is a lifestyle. Even our work is actually a form of worship. Before anybody leaves, we ALWAYS ask if we can pray for them. Most times, that winds up with laying on hands, anointing with oil, tears and even deliverance!

At the proper time, you will be given the opportunity to share that this IS as much church as anything we Christians do on Sundays in a building. The BEST part of House Church is the meetings AFTER the meetings…the lunches, the movies, the phone calls and emails, the walks in the park with people who feel loved enough to open up and seek counsel and prayer.

Resist the urge to get “churchy” and just be brothers in Christ. Don’t argue doctrine. Don’t preach. If teaching is done, try and teach the Doctrine of Christ (just ask and Ill give you my “Jesus Said It” study). Focus on the many “One another” verses in Scripture. People are lonely, hurting, feel unaccepted, judged…people listened to Jesus because He sounded different among the religious voices of the day. So, love them, accept them, make them feel special and remind them of their worthiness before God.

Does that help?

In time, you’ll get to know more people who are into meeting this way and you’ll fellowship with them. On occasion, a traveling minister will pass through town and you will all gather your church families and eat and love and laugh and listen as The Church did when Paul was in Troas. I’ll keep you abreast of regional things you can tap into.

Some of your people may still wish to attend traditional church. Fine! They’re family, too! Let your people know that it’s Ok. The most important thing is to be led by the Spirit and do as He says.

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”
John 13:34-35

Jesus message was startlingly simple. Despite our attempts over the past 2,000 years to complicate and obfuscate his words, they remain revolutionary. These simple words from a middle eastern itinerant preacher slice through time to remind us of a powerful truth: the world will know we are His by our love for each other.

Simple…Powerful.

In the house church, or “simple church” movement, we carry this spirit of powerful simplicity into our ecclesiology (what church is).

As my mentor in organic church, Neil Cole, used to say, complexity is not always good. As a certified techie and owner of a web design company, this is most certainly the case in my field. There are literally dozens of available technologies for every client we work with. We select the tool that not only has the features they need, but is simple enough for them to use effectively. Regardless of the features a tool possesses, if it is too complicated for our clients to operate it has become useless to them.

The same is true in how we do church. I recognize the usefulness and blessing of a variety of church styles and expressions. However, for too long we have required a particularly high level of complexity in our church expressions. It requires an almost “professional” class of highly trained Christians, which is neither biblically required nor practical.

“The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.”
Acts 4:13

Jesus disciples were anything but trained, professional, clergy. If we desire a worldwide movement of Christ, it will require lowering the bar of what it means to do church and raising the bar of what it means to be a disciple (from “Organic Church” by Neil Cole).

In closing…apologies for my incredibly cheesy article title. What can I say, I’m a cheesy guy

How wonderful and pleasant it is when brothers live together in harmony!
Psalm 133:1

As I sat in a church nestled in the breathtaking hills of Golden, it was a realization of a deep desire. I have longed to see simple churches across Colorado united in worship of our God. Saturday was an awesome time of worship, sharing, and prayer.

Isn’t it great that we can celebrate the unity of Christ in the midst of great diversity? We dress ourselves different, we worship in different styles, we have different colors of skin and come from different neighborhoods. Saturday night was a time to celebrate the common thread of God’s love that is woven through all of our unique stories. This love, this unity of Spirit is what will make the world say…wow. I want that. Look how they love each other.

By this all men will know that you are my disciples, if you love one another.
John 13:35

We had a small taste of that on Saturday night, and I’m already hungry for more! I would love to see opportunities for training in the principles and practices of organic church, dreaming about the marvelous things God wants to do here in Colorado, and praying to see it come to pass.

What do you want to see? We want to hear your input, so leave a comment and let us know!

Look for more news coming soon about the next gathering!